1) i am a student on the move and sometimes i feel like i don't belong anywhere. 2) mobility is quite interesting though. it colors my dreams 3) sometimes in love with life. sometimes tired with everything. id say im generally interested in life. 4) seriously believes in the wisdom behind painting velikden eggs.
Fly. Walk. Converse. Discover. A Filipina in her mid-20s records whatever.
Dada obtained her masters in Human Security Studies from the University of Tokyo in March 2008. While not formally trained in the arts, Dada is interested in multi-media work and performance. Her works generally discuss issues of space and identity. In 2006, she founded Nabua Forum, her hometown's first website.
So I have been staying here in Hong Kong for three weeks already. As you may know, Filipinos are allowed to stay visa-free in Hong Kong for exactly fourteen days. If you intend to stay more, you would have to apply for extension at the Immigration Bureau. One could easily cross the Chinese border (to go to Macau, Shenzen, Guangzhou or other cities in Mainland China) to just get their passports stamped. People may only wish to cross the border to earn back their 14 day visa-free stay in HK. This worked for me and I would be doing this again a week from now. Asking Filipinos I've met in HK, I heard that this is also a common practice of other foreigners conducting business in HK. Filipino entertainers, too, who come to HK with only tourists visas, apparently also cross the borders to have their stay extended.
Only 40-minute train ride away from HK Central, Shenzhen is one of the most popular destinations for immigration services (read: visa extension). This place is also supposedly the shopping haven for Filipinos who own retail shops for clothes in the Philippines. One of my cousins who also later opened a small tiangge shop in Greenhills, and later on in Eastwood, would also exclaim how the wholesale purchasing of (cheap-cheap, as touts here would say) goods in China promises one budding business person so much profit. Most if the items being sold in Manila and elsewhere in the Philippines are, as my cousin once told me, are generally purchased (called pakyawan system in Tagalog) by Filipino or Fil-Chinese wholesalers from China.
I have heard of many stories about Filipinos taking 3 to 5-day budget tours to HK from the Philippines. With relatively cheap flights abound, one can easily grab a package tour to HK, go sightseeing for a day or two, then proceed spend the remaining days of the tour in Shenzen or China to shop for cheap items or fake goods, factory overruns, or maybe smuggled goods. I have heard, though, some interesting stories about Filipinos touring in HK. When I was in university, one of my aunts in the US paid for the holiday vacation of 17 (?) of my relatives, most of whom have never been abroad, to see HK. For Filipinos, traveling abroad is a sign of "wealth" ("can afford" in Filipino slang"). The mass exportation of Filipino labor has sharpened the divide between Filipino tourists and the Overseas Filipino Worker. And my relatives, as I recall, were very happy and they were very proud that news got around our little town that my family could "afford" such luxury. It was a very generous gift indeed!
During the abovementioned trip of my relatives to HK, I recall that the tourist guide made some of my family members wear a special tag on their chest which meant to tell the rest of the world that the group is in fact in HK as money-spending tourists and not as domestic helpers. The overwhelming presence of Filipino women domestic helpers in HK has given an impression to the population that the Filipino nation is that country which produces citizens bound do fulfill the gendered role of a domestic worker. The travel agency just had to prepare measures to avoid incidents where their clients would experience discrimination just because of their color or the because of the passport they carry.
Having visited HK for the third time this year (staying from two weeks to a month), I have come to observe that Filipinos have indeed become branded as maids. And because of this, Filipinos in HK , whether they are in the domestic occupation or not, seem to have lost a great amount of freedom to consume spaces which could easily be enjoyed by other races -- those who, "by default," are tagged here as second, or even third class. Toilets inside the high-class malls in Central are even closed during Sundays, perhaps afraid that Filipinos would even invade the mall to picnic at its alleys.
Allow me to paraphrase the opinion of some foreigner friends or acquaintances about Filipinos in HK:
"They're literally all over! On the streets, under and on the bridges, in the parks, in the malls."
Referring again to the "Sunday invasion of Filipinos", another said, "they're really annoying, ayt? They take up all the space!"
Central becomes like a jungle. Or a market.
They're ugly (this is the single description which I find hard to forget and forgive)
They're like flamingos gathering on the beach.
They were referring to this crowd of Filipinos, who during Sundays, picnic in most part of Central Hong Kong:
Annoying?!
Excuse me. I'll tell you one story which is unquestionably more annoying than seeing a mass of domestic helpers enjoy their one and only day off of the week.
It was Saturday and HBB and I decided to take the tram to the Peak. A couple passed by while we were sitting on one of the benches at ____ Lane. They were pulling a cute but overly huge Chauchau which was already heavily panting. The Lane is quite a long walk of ___ kms and perhaps the couple took the dog for its much-needed exercise. Extremely fat, the dog was obviously having a hard time to go uphill. Who else was there to save the day? Of course the couple called on somebody, a Filipina maid, who was carrying nothing but a cart. The three struggled to carry the dog to the cart and after successfully placing the dog, off went the maid to pull the cart... The couple just walked slowly while the Filipino struggled to pull the cart uphill...
I personally did and still does find it hard to get around HK, just because I am brown and that I look very Filipina (or maybe Indonesian, the second biggest group of domestic helpers here). Some of my experiences are:
I can count the number of times that the security guards of the apartment where my HBB is staying have greeted me. They do acknowledge me however when I walk in the building with HBB, who by the way is "respectable," being Caucasian sporting a business attire. I don't really care if I am greeted or not, but I swear they greet all (mostly Caucasian or businessmen) passersby and residents, but me.
Window shopping is not so easy. I can almost read the minds of the staff saying: You can't afford it! (Well I can't but I am just looking, hmp!)
A middle-aged Caucasian lady seemed very surprised to walk in the elevator to see, well, me. What was I, a little brown Indio, doing in that posh serviced apartment?
I once couldn't find the exit to a building which I was supposed to visit. I called HBB to ask for directions and he told me that I should just look around. I replied that I would just go ask someone. He replied that I should be "careful" because that area is where the Filipino entertainers hang out.
I was once invited by a friend to have lunch at his company's canteen. His company is perhaps one of the most prestigious corporations in HK. He instructed me to dress up and so I did. I was excited, my friend's been bragging about the cheap buffet inside their company building. But it wasn't my day... The guard immediately stopped me before we could even purchase lunch tickets. He said that guests are not allowed and that the canteen is for company employees only. That of course is not true because I have been assured by the friend who invited me that they've let other friends from other companies in before. Worse, a Caucasian friend managed to get past security just 5 mins after I was refused entry. Obviously, I was singled out from the crowd just because of race or color.
And when you tell friends, they laugh at you and say: Mukha ka kasing katulong! (It's because you look like a maid!). That comment, joke or not, comes by the way from co-scholars like me.
So I sigh...
The Philippine government's "management" of overseas labor is much to blame for the displacement of Filipino labor. Boasting that the government is merely supporting individual migratory decisions, it has conveniently used international migration from being an interim strategy to being a pillar of the country's diplomatic relations, and worse, as an easy escape to raise the Philippine's GDP and to of course finally give fundamental solutions to the the structural problems in the Philippines: poor education; insufficient agricultural system; lack of employment; neocolonialism and over reliance on the great Uncle Sam; "insurgency," among many other seemingly unending internal issues.
Perhaps I should end here. I am getting very heartbroken.
You are very outgoing and well connected to many people. Incredibly devoted to your family and friends, you find purpose in nurturing others. You are rarely alone, and you do best in the company of others. You are incredibly expressive, and people are sometimes overwhelmed by your strong emotions.
am i, really? hmm... still not bad. i think i can relate well with the results provided above. i tried this little personality test with the hope of knowing if i could, in anyway, be connected to a goddess after whom I was named.
So anyway, my name is Dada. and yes, foreigner friends would exclaim: "what kind of a name is that?!" And they would laugh. dada, too, can mean many things to many people/ cultures. My Tunisian friends before loved calling me Dada, of course they would allude to the mass of Filipino domestic helpers exported worldwide (I do not mind, and nope, i am not one of those Malou Fernandezes). And Indonesians would smirk upon hearing my name. Dada, for them, means "breasts," stuff which I am not blessed with.
and childhood playmates would endlessly mock me while singing: A-dada-doo, a-dada-dee..
but like many girls (and boys) in the philippines, Dada is just my nickname. and like most filipino women too, well at least those i know, i also have a two names, one of them being Maria (what else could it be?), and the second one being... (drums rolls, please...), Ledda.
So anyway, you might ask: so freaking what? yeah, im sorry, this blog entry is so useless but I just wanted to write something light today (as if ive written anything profound here haha).
there's this goddess in Greek mythology named Leda (one letter short but same pronunciation nonetheless) who is supposed to be a queen of Sparta. Seems great, right? And to add to this, Leda was even a favorite subject of the greatest masters of the Renaissance period for their paintings and sculptures. Who wouldn't want to be named after a queen and after an important icon of the arts?
Well, I would have been happy except that this particular queen is attached to a particularly peculiar history.
to make a long story short, Leda is actually THAT goddess who slept with... a swan.
Leda was admired by Zeus, who raped her in the guise of a swan. As a swan, Zeus fell into her arms for protection from a pursuing eagle. Their consummation, on the same night as Leda lay with her husband Tyndareus, resulted in two eggs from which hatched Helen—later known as the beautiful Helen Of Troy, Clytemnestra, and Castor and Pollux (also known as the Dioscuri—also spelled Kastor and Polydeuces).
and this is Michaelangelo's depiction of Leda:
titillating, huh?
Well, it doesn't really matter. Dada it is for me. And besides, i remain amazed with Dadaism, my my most favorite art movement.
"They have no traditions of high culture, no habits of self restraint, no practice in the exercise of responsible government. They possess no literary or institutional foundation as in China or India for the development of an indigenous culture into something hardy enough to hold its own...."
- from "THE PROBLEM OF LABOR IN THE PHILIPPINES" by F. WELLS WILLIAMS of Yale University. Proceedings of the American Political Science Association, Vol. 10, Tenth Annual Meeting. (1913), pp. 125-147.
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And to the paragraph above, I say, OUCH.
Today, I tried to condense some readings I found regarding the Labor situation in the Philippines. The text written above tells us about how Americans, at the turn of the century, understood or misunderstood the Philippines.
I can go on and on for hours to disprove what this Mr. Williams has written but I am not going to delve on that for I guess we already know...
kababayans, we know, right?
we know about the...
... the warrior culture and history of our Moro brothers? ... the highly organized tribal system of our Filipino brother in the North, and more so, their advanced skills and enduring patience in carving from several mountains the biggest rice terraces in Asia and the world? ... the history of trade of our brothers in Mindanao with Java and China which rewinds to hundreds of centuries back? ... the intricate patterns of our very own handmade textiles, different styles and patterns in our many different islands? ...the existence of over 80 dialects which linguists now claim to be languages rather than mere dialects because of their uniqueness? ... the animist religions practiced by various tribes in our many different islands which held ancient communities together? ... the existence of the babaylans, lady priests? That they held the highest positions and received the highest respect in our olden communities which show nothing but our ancient culture's high regard for women?
etc, etc...
And if these practices, cultures, and traditions have faded, we know too...
....that the Spanish, who colonized the Philippines for over 300 years shoved into our forebears' faces perhaps their most powerful colonizing tool: the Catholic religion? ... that the Americans came and "guided" us to adopt "commonwealth" government, and "helped" embed in our national systems their most powerful colonizing tool: Americanized education?
And the Japanese? ... Well, actually, it was the Japanese who called for the re-Filipinization of the Philippines.
So anyway, today, I pasted the violet-colored text above to my Mongolian friend via Yahoo Messenger. I told him that it was an American author writing about the Philippines.
"Hehe," he wrote back, "I thought (it was) China talking about Mongolia."
Smileys!
That's all for today, folks.
no photos taken recently so here's one from B, taken in Mongolia.
(poor quality video taken using my phone camera. ageha, tokyo).
after two and a half years of staying in tokyo, i finally reached ageha, japan's biggest and probably most famous club. it was a great experience, probably because I really haven't seen much of Japan's night life!
our saturday night out was definitely a good break from my monotonous life in tokyo. i remember that once, i asked a filipina informant for my research how she was finding her life in japan. she looked at me and said that she really cannot complain because living in Japan is way too convenient. but of course contentment does not translate to mere convenience. while she can earn good money in japan, she said that she still cannot feel complete because everything seems to be just "nagaretteiru" (flowing). and i find this true for myself, too. i sure do consider myself lucky -- who wouldn't feel grateful for being sent to school by the japanese government? the allowance i receive is also more than generous, and i am more than thankful. im also enrolled in the supposedly most prestigious school not only in japan but in asia, but still, it's not all about getting the best of the freebies, prestige, and all that... Everyday existence here can indeed be nagaretteiru and staying here as a foreigner does not make it all easier for me. perhaps it is just my imagination, but being a brown-skinned asian can be a pain in the a** if you live in tokyo, with its xenophobic policies. other foreigners here would agree that it is easier for Caucasians than for other people of color to live in Japan. I know one Caucasian friend who never got asked/ approached by immigration officers to inquire about his visa. for me and for other asian students i know (thailand, indian, etc) we always get asked (in the eki, while riding our bikes, on the way to school, on the way to the immigration office to renew our visas and entry permits, among many other instances). ive been asked countless of times that i am now pissed, sick and tired of having to explain my status as an alien in japan to immigration officers patrolling the streets,that i am ready to scream anytime at any officer who would ask again for my ID. i simply hate this.
i didnt want to spoil my mood last night so i just let the staff at ageha check my identity once again. they inspected our alien cards before boarding the bus to the club. they once again asked for our IDs before entering the club. you wouldnt be allowed to enter had you not brought any kind of identification card. one of the pinoys we were with does not even have an alien card because of he has a diplomatic visa because his parents work for the spanish embassy in roppongi. he was allowed to enter anyway after my girl friends flirted with the guards. well boys will be boys and all they needed was a flirtatious smile from the girls. whatdaheck, i went there to have fun, and complaining again would bring me nothing but negative energy.
so anyway, i still have a lot to say but i am supposed to finish writing a paper tonight. so ciao to those who bother to read my blog.